IKS ASSIGNMENT

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 ◾️Explanation of rasa sutra.

Introduction :

◾️What is rasa? 

 ' रसयते अनेन इति रसः।'

  Relished like the taste of food is rasa. 

> rasa is the soul of any literature.

> If no rasa in literature then it becames.            soulless.

      न हि रसद्रिते कश्चिदअथॅ: प्रवतॅते।

> no meaning can be randered absent of.            rasa.

Definition :

> The famous definition of rasa in the aphoristic form is given in the six chapter of natyashastra called rasa sutra.

> " विभाव अनुभाव व्यभिचारीभाव समयोगद् रसनिष्पति। "

  vibhava anubhava vyabhicaribhava.                samyogad rasanispati. 

◾️Vibhava :couses 

 

> two types of vibhava 

1. Alambana: it means a person or persons with reference to whom the emotion is manifested.

2.Uddipan: circumstances that how excited the emotions.

◾️Anubhava:

> it means bodily expression by which the emotion is expressed. 

>may be Anubhavas Practice OF is mental with imitated by the Of but an the actor responsiveness. expressed acting, State the bodily artions.

◾️List of bhava :

According to natyashastra three types of bhava.

1. Sthayibhava : according to bharatmuni. 

   रतिहासश्च   शोकश्च   क्रोधोसाहौभयं   तथा। 

   जुगुप्स्त विस्मयश्चेति स्थायिभावाः प्रकीतॅता ।

> eight sthayibhava  evokes corresponding      rasa. 

1. Rati evokes srngara 

2. hasa evokes hasya

3. Soka evokes karun

4. Krodh evokes raudra

5. Utsah evokes vir 

6. Bhaya evokes bhayanak

7. Jugupsa evokes bhibhatsa

8. Vismay evokes adbhut

9.sama evokes santa - according to abhinavgupta. 

◾️vyabhicaribhava :

> vyabhicari means series of diverse emotions that feed the dominant emotions .

> there are 33 bhava but five bhava are as under.

1 Nirveda :sorrow

2 glani : weakness

3 Sanka : Doubt

4 Asuya : envy

5 Mada : intoxication

◾️satvik bhava - temperamental state 

1Sweda

2 Stamba 

3 kampa

4 asru 

5 vaivaranya

6 Romanch

7 Swarbheda

8 pralaya

◾️Rasa Nishpati or realization:

> Sthayibhav can be said to set the mood of the work. The State accompanying are Similar to to Set the mood various them transitory Sattvikbhava vyabhicaribhava.

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              Essay 

                 Oral traditions 

                  generations these The way Of diversity regional to be has been paved by the and cultural practices Preference Preserved across primarily for knowledge transmitted by ordl traditions and have been manifested in the form Of Folklorе artistic endeavours skillful jobs food and  life that are ure mostly chores that are Practices and mentioned in skill based orally transmitted health the The 64 kalas Iks literature and curtistic.

                     The dominant language for transacting knowledge in India has been Sanskrit for a long time. Therefore for the purpose of the book, the main source of knowledge to discuss various aspects of IKS is drawn from the Sanskrit literature.

As the Sanatan Dharma literature has already been seen by us, the Jain and some of the Buddhist literature are presented using Sanskrit as the medium of language.Choosing a Sanskrit-based knowledge repository does not imply that other regional languages in the country did not have similar knowledge available.

                 However, as noted earlier, the complexity and unwieldiness of the process become evident when all these are presented in a single book.The other aspect for inclusion is that the knowledge shall be quoted, cross referenced, and acknowledged in the domain by the indigenous people.Internal consistency and validation of the knowledge are provided by this, as established by the indigenous society.The other issue that merits attention is, "how recent a history must be included in the definition?"The culture of new knowledge creation was an unhindered process in the country until the early 19th century.

               However, beginning the 16th century CE, a wave of invasion in the country has been introduced, bringing newer dimensions and priorities in society.Therefore, greater focus is placed on preserving the existing knowledge repository.Further, beginning the 16th century, the influence of the ascend of the Western knowledge systems and scientific discoveries was had on the native knowledge practices also.Therefore, the purpose of this book is mainly served by the knowledge sources dated up to the 16th century CE.

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